My Father-In-Law Was Born in A School For the Deaf

My husband Dave stands on the porch of his father Cornelius Driedger’s birthplace in Tiege Ukraine.

The sign by the front door says the building was a cultural centre for the people of Tiege, but when Dave’s grandparents Abram and Margaretha Driedger lived there at the time of his father Cornelius’ birth in 1921, it was an abandoned School for the Deaf and Mute which had been operated by the Mennonites.

Dave’s Oma and Opa Abram and Margaretha Driedger had been living on a farm in Schoenfeld but were forced to abandon it in 1920 because of the danger from roving bands of criminal outlaws led by a man named Nestor Makhno. 

Abram had already escaped the bandits’ bullets twice and so when a farmer in Tiege offered him a job he and Margaretha decided to move there.   Along with a number of other families they lived in the Mennonite School for the Deaf. With its kitchen and dormitories it was a suitable place for homeless Mennonites to find refugee and shelter. 

It was while Abram and Margaretha were living at the School for the Deaf that Dave’s Dad Cornelius was born in February of 1921. Sadly it is also where Oma and Opa’s first little daughter Kaethe died of pneumonia.

Marien School for the Deaf, Tiege, Molotschna. Source: Mennonite Library and Archives, Bethel College, North Newton, KS

The Mennonite community had a well-developed infrastructure in Ukraine to care for vulnerable people in their colonies. There were orphanages, institutions for the mentally and physically handicapped, elderly homes and hospitals. The Russian Revolution forced the closure of most of these facilities because the ruble was devalued by the new Soviet government. The money that had been deposited in the bank to maintain Mennonite institutions like the School for the Deaf became worthless.

The school where Dave’s Dad was born was actually called the Mareintaubstummenschule. It was named after the Tsar of Russia’s mother Maria, a former Danish princess. ‘Taub’- means ‘deaf’ in German ‘Stummen’ means ‘mute’ and ‘Schule’ is ‘school.’

In an article in the Mennonite Historian published in September of 1982, Jacob Driedger writes about visiting the village of Tiege in 1917. He says,
“There was a stately two-storey building, a school for the deaf and dumb. It was a large complex with a number of auxiliary buildings. The students here not only learned to talk but were also taught a trade. The school drew its students from a wide range of communities. “

In an article in the Global Anabaptist Mennonite Encyclopedia I learned that the Marientaubstummenschule, was granted a patent on December 21, 1881 by Alexander II during the 25th year of his reign. 

The school did not actually get started until 1885, and did not have its own building until 1890. Before that classes were conducted in a house in Blumenort owned by Gerhard Klassen, a great friend and supporter of the school.

Students at the Mennonite School for the Deaf in Tiege – Photo Source Mennonitische Geschichte und Ahnenforschung

A Protestant Armenian, A. G. Ambartsumov, trained in Switzerland, was largely responsible for the idea of the school and was the first teacher 1885-1891. The school was established by the Halbstadt district civil government and later joined by the Gnadenfeld district.  The institution received moral support from the churches and the board of directors included a pastor or church elder. 

Children in the playroom at the Mennonite School for the Deaf- Photo Source Mennonitische Geschichte und Ahnenforschung

The school in its full development had a nine-year course equal to the regular elementary school curriculum with five teachers and 40 pupils. It was supported by freewill offerings coming from all Mennonite groups in Russia, and had a small endowment fund.  The school was a great success. P. M. Friesen said of it, “This first charitable institution of the Mennonites of Russia is a precious jewel and deserves all love and zealous support.”

In a blog post Rudy Baerg who worked for a number of years at The Mennonite Centre in Ukraine says, “In its time the School for the Deaf and Mute in Tiege was a state-of-the-art institution and had the reputation of being the best school for the deaf in all of Russia. Teachers were trained in places as far away as St. Petersburg and Frankfurt.”

Much of the evidence that Mennonites once made their home in Ukraine is disappearing. There are still some buildings left however, and one is the former School for the Deaf in Tiege which just happened to be my father-in-law’s birthplace. I am so glad we were able to visit it and see it for ourselves.

He Would Have Been 100

My Mennonite Great Grandmother Was Born in A Hebrew Colony

One of my pandemic projects has been working on a genealogy that traces my family and my husband’s family back for five generations. As I do my research I am discovering all kinds of interesting things.

My great grandmother Margaretha Schellenberg Sawatzky (1873-1943) and her husband Franz Sawatsky (1869-1936)

One thing I’ve learned is that my great grandmother Margaretha Schellenberg Sawatsky was born in a village in Ukraine called Kamenka. It is referenced as being a Judenplan village. I was curious what that was.

According to the Global Anabaptist Mennonite Encyclopedia Judenplan was a name the Mennonites gave to a project the Russian government initiated in Ukraine. Mennonite farmers were sent to Jewish settlements to provide training in agriculture. Six Mennonite villages were established for this purpose and one was Kamenka.

Margaretha’s parents, my great-great-grandparents Johann Schellenberg (1836-1914) and Helena Andreas (1835-1904)- photo source Mary Fransen

I found a map of Kamenka online and could clearly see the property that once belonged to my great-great-grandparents Johann and Helena Andreas Schellenberg. It appears the Mennonites lived at one end of the village and the Jewish families at the other end. The Mennonites had a school (Schule) and a cemetery(Friedhof) and a wood lot (wald) but there appears to be no school or cemetery or wood lot on the Jewish side of the village. The Mennonite homesteads all look much bigger than the homes of the Jewish families.

Source of Map– Chortitzu website

According to the encyclopedia article, the Jewish farmers were inexperienced in agriculture and the master farmers from the Mennonite colonies were tasked with teaching them how to cultivate their land, plant trees and properly pasture their cattle. I found a couple of articles online that made it seem like the Mennonite master farmers were well-received and benevolent. I find it hard to believe that there weren’t some problems with this plan. Weren’t the Jewish farmers resentful of being told their agriculture skills were inadequate? Would the Mennonite farmers not have appeared patronizing? I wonder if the program was successful in the long run?

I found a reference to the autobiography of Joseph Epp who apparently lived in what is called the “Hebrew Colonies” from 1860-1880 as a model farmer and advisor. He was in charge of Jewish-Mennonite relations.

The Epp autobiography is still in print and in his review of it Tim Fleming says of the Judenplan  “Epp lived in the Judenplan where the Mennonites were to live as examples and model colonists to their Jewish neighbors. The Jewish settlers resented this greatly and relationships were often very difficult with fault on both sides.”

I find it interesting that my Mennonite great grandmother was born in what has been referred to as a Hebrew Colony. I wish I knew more of her family’s story there.

I have already written a story about my great grandmother Margaretha’s Sawatsky’s death which was unusual but it seems her birth and early childhood home were unique as well.

Other posts………

Marc Chagall and The Fiddler on the Roof

Hyphenated Lives

De Ja Vu At The United Nations

He Brought the Past to Life- Thank You Victor Penner

My husband Dave and Victor Penner look at a map

I was so sad to learn that Victor Penner had passed away on June 30th.  A cousin of mine shared an announcement from the Mennonite Centre in Molochansk, Ukraine that reported the news.  Victor was our guide when we visited Zaporizhzhia, Ukraine and with his expert help, we were able to make so many connections with our families’ pasts. I had sent him the information I had about our grandparents’ lives and Victor took it from there. He knew all about the Molotschna Mennonite colony area where Dave’s family had lived as well as the Chortitza area of Mennonite settlement where my family made their home. 

Victor and Dave stand at the train station in Lichtenau where Dave’s grandparents Margaretha and Abram Driedger and my grandparents Diedrich and Margaretha Peters began their journey to Canada

Victor and his son Paul met us our first day in Zaporizhzhia armed for the detective work ahead- with maps, books, atlases, photographs and of course Victor’s own personal storehouse of knowledge about the Mennonites in Ukraine which was so vast and detailed that you couldn’t mention a topic or person without Victor launching into a lively description, entertaining anecdote or keen observation.

Victor got directions from this couple and that led us right to Kowalicha where Dave’s maternal great grandparents Margaretha Thiessen Enns and Peter Enns owned a huge estate

Victor had found this photo of my husband’s grandfather Heinrich Enns and his family on the lake in front of their estate in Kowalicha. 

With Victor’s help, we found that lake

Victor was the grandson of a Mennonite pastor and teacher. He had degrees in engineering and linguistics and had worked as a translator. At the time of our tour, he was buying and selling automobile parts. One of his sons was a professor at McMaster University in Hamilton, Ontario and his son Paul, who had just been accepted as a student at Waterloo University in Ontario, came along with us the first day of our tour. He shared his father’s interest in Mennonite history.

Victor, his son Paul and my husband Dave. The woman in the photo lived in the former high school in Schoenfeld where Dave’s great uncle Dietrich Unrau was a teacher. 

Of course, Victor had a photo of the former high school to show us

Victor began taking Mennonites from North America on tours in the early 1990s and was considered an extraordinary expert on the 446 Mennonite villages that once existed in Ukraine. His knowledge was sought by authors, historians and so many Mennonites who came to Ukraine wanting to connect with their family history. 

Many years ago Victor had found the tombstones of Dave’s two great uncles Johann and Jakob Enns in a stand of trees. Using Victor’s maps and detailed notes we found them again and the dates and names matched exactly with the information I had about Dave’s mother’s side of the family. 

Victor was delighted that he could show the tombstones to someone from the Enns family.

One of the highlights of touring with Victor was that every day his wife packed us a lunch. There was always a huge basket filled with cheese, meat, cucumbers, tomatoes, butter and several kinds of homemade bread. Somedays we had cold verenki filled with potatoes we slathered in sour cream and we ate sushkas or bubliks. These were like little sweet bagels you dipped in your hot beverage to soften.

Dave and Victor enjoying lunch in a graveyard in Orloff.

 We had lemonade and hot tea to drink. Dessert might be halva, homemade ginger snaps, sesame seed honey bars or cherries. Before each of these feasts Victor would say a prayer in Ukrainian giving thanks for the day, the food, his visitors and our families who had once lived in this place.

During these meals, Victor might talk to us about his father’s memories of World War II, the difference between communism in China and Russia, Canadian politics and sports, the beauty of Russian opera, the Ukrainians’ love of firecrackers, European soccer, hybrid poultry, the dangers of smoking, the lack of social services for the elderly, the history of the Mennonite Brethren Church, a letter to the editor he wrote to a major newspaper about preserving historical buildings, the Russian mafia, mandatory military service or the 17 million dollar helicopter owned by the Ukrainian president.  Victor was interested in so many things. 

With Victor’s help, I found the tombstone of my great, great grandfather Daniel Peters in Nikolaipol 

Victor rubbing the inscription on my great-great grandfather’s tombstone with a leaf so I can read it

Victor consulting a history book and map with a couple in the village of Rudnerweide where Dave’s great grandparents Peter and Anna Unrau lived and where his Enns grandparents took refuge during the Revolution

Victor’s detective work led us to the house where Dave’s mother Anne Enns was born and where his grandparents Heinrich and Gertrude Enns and their four small children hid in the basement from bandits for many days as they terrorized the village of Rudnerweide

Victor and Dave stand in front of the former Mennonite School for the Deaf in Tiege where Dave’s father Cornelius Driedger was born. Victor knew all about this world-renowned school where Dave’s grandparents took refugee when bandits chased them from their farm in Schoenfeld.

Victor in front of the high school in Nikolaipol where my grandfather’s older brother was a student. The revolution prevented Grandpa from attending, something he always regretted. 

The day we went out to Gnadenthal where my grandparents Diedrich and Margaretha Peters had lived Victor’s car was overheating and the road was in awful condition, like a washboard and full of potholes. Victor thought we should turn back. But I told him this was my only chance to ever see my grandparent’s village and so he gamely forged ahead stopping every few miles to let his car cool off. 

This was once the schoolhouse in Gnadenthal where my grandparents attended classes

Thanks to Victor we made it to Gnadenthal and I saw the school my grandmother attended, the pond where my grandfather bathed the family horses, the church where my grandparents were baptized and I had a picnic on the farmland owned by my great grandparents. It is something I will never forget and without Victor, it wouldn’t have happened.

Victor took us to the church in Petershagen that Dave’s grandmother’s parents Cornelius and Agatha Friesen attended.  Here Victor is with the plaque that indicates it was a Mennonite Church built in 1892

Our last day of touring was a Sunday.  I asked Victor if we were keeping him from going to church.  He told me his 84-year-old mother went to church every Sunday to see her friends and drink coffee with them and that was very nice for her.  He said he didn’t find church very interesting because every Sunday they just told you to love Jesus.  He said he had little use for people who spent all their time talking about loving Jesus and then had no time left to help others or do all the important work in the world that needed doing. Victor said he only went to church on holidays. “I don’t need to go to church to talk to God or believe in God.”  

Victor always brought along water, so we could wash our hands before we ate

Yes with Victor as your guide you got it all.  Personal hygiene, historical information, politics, culture and theology.

Victor and his son prepare one of our lunches

Dave and I were only two of the hundreds of Mennonites from North America that Victor helped connect with their family roots in Ukraine.  He often mentioned that the physical evidence of the Mennonite presence in Ukraine was rapidly disappearing but Victor knew exactly how to find those remnants that did remain. Victor was an invaluable resource, a veritable walking encyclopedia of Mennonite history. He was humorous, intelligent, forthright and ambitious.  What a loss his death is for his own family and for the larger Mennonite community as well.

Victor shows us a well built by Mennonites in one of Molotschna Mennonite villages

Other posts………..

School For The Deaf -My Father-in-law’s Birthplace

Station of Tears

The Disappeared

 

Dad’s Treasures – Part 7

My brother and I were visiting my Dad yesterday and we both left with some treasures as a result of Dad’s continued efforts to downsize in preparation for a move.  My brother took home several boxes of tools, nails, screws, wires, cords and other items Dad had been keeping just in case he needed to repair something. I took home a samovar.  Dad said he wanted me to have it because I am the only one of his children who has visited Ukraine and that’s where he got it.  In 1971 my Dad made a trip to Ukraine with my grandfather.  They travelled with a tour group of other Mennonites and the emphasis was on visiting sites that related to the history of the Mennonites in Ukraine.  My grandfather was born in Ukraine and immigrated to Canada in the 1920s.

This is the only photo I have of  Dad and Grandpa on their trip to Ukraine. Grandpa is second from the left and Dad is second from the right and I imagine the others are local residents of Ukraine. 

In 1971 travel in Ukraine was still fairly restricted. My Dad said although he and Grandpa were offered a chance to travel with a guide to the small village of Gnadenthal where my grandfather’s family had lived, Grandpa was leery about leaving the larger tour group.  He wasn’t sure it would be safe. His experiences prior to leaving Ukraine had been so violent and his escape so narrow that he still felt a sense of risk being back in the country.  My grandmother who also immigrated with her family in the 1920s had absolutely no interest in going back to a place she had left amid a time of conflict, famine and terror and I think she worried the whole time my father and my Grandpa were gone that they might not come back. By the time Dave and I visited Ukraine in 2011 we traveled freely and even had a picnic on my grandparents’ farmyard in Gnadenthal.  

Having the samovar in my home will be a good reminder of my family’s roots in Russia and the trips both my father and I made to the country that was our ancestors’ home for over a century. 

Other posts………

Dad’s Treasures Part 5- A Tender Photo?

Dad’s Treasures Part 1- The Cowbell

Dad’s Treasures Part 6- My Polio Vaccine

Dad’s Treasures Part 2-Medical Bag

Dad’s Treasures Part 3- A Hymnal

Dad’s Treasures Part 4- A Fern

A Station of Tears

When I visited the Russlander exhibit at the Mennonite Heritage Village Museum in Steinbach I saw this photo of Mennonites leaving Ukraine for Canada from the Lichtenau Train Station in the 1920s. It reminded me of the visit we made to that train station on our trip to Ukraine.

Both tragic and hopeful journeys began at the Lichtenau train station in the former Molotschna Mennonite colony.

My husband stands beside the tracks at the Lichtenau Train Station in Ukraine where his parents and two sets of grandparents began their long immigration journey to Canada

On our trip to Ukraine, we asked our guide, Victor Penner, to take us to the Lichtenau train station. It was from this station both my husband Dave’s mother Anne Enns and his father Cornelius Driedger set off for Canada with their families.
The Molotschna Mennonite Atlas says the original Lichtenau train station was blown up in September of 1943 by retreating German troops but it has been rebuilt. The first station house erected in 1912 was one of the eight stations on the very profitable Tomak Railway Line built by a group of Mennonite investors who wanted a way to get their agricultural and industrial products to market.

My husband’s grandparents and his father just before leaving  Ukraine

On June 23, 1924, one of the first groups of Mennonite emigrants leaving from Lichtenau, included my three-year-old father-in-law Cornie, his parents Abraham and Margaretha Driedger, his maternal grandmother Agatha Friesen and his little sister Agatha. They crowded into one of the 45 boxcars waiting for Mennonite emigrants at the Lichtenau station. 

My husband’s mother’s family just before leaving from Lichtenau. His mother Anne is the little girl on her mother’s lap.

It would be two more years before my mother-in-law Anne, her parents Gertrude and Heinrich Enns, her sister and brothers would also leave from the Lichtenau station for the long trip to Canada.

My husband stands on the railway tracks at the Lichtenau Train Station in Ukraine where his grandparents began their long journey to Canada

Victor, our guide, pointed out the direction the trains with Dave’s family aboard would have traveled and my husband walked out onto the tracks to stand for just an imaginary minute ‘in his grandparents’ shoes’ as they would have faced the new direction their lives were taking.
There are two granite benches on the side of the station facing the tracks. Paul Epp of Toronto designed these functional works of art. His family also left for Canada from the Lichtenau Station. One bench recognizes the thousands of Mennonites who voluntarily departed from Lichtenau for a new life and freedom in North America between 1924 and 1929.

My husband and I sit on a bench outside the train station in Ukraine where our grandparents began their long journey to Canada

The other bench is in memory of the thousands of Mennonites who left from Lichtenau between 1931 and 1940 because they were being sent into exile in Siberia, an exile from which many never returned. 
Apparently, the Lichtenau railway stop was nicknamed The Station of Tears and I imagine it was. The travelers leaving from this station knew they would probably never return to this place and way of life and in many cases they were leaving friends and relatives who they might never see again. 

A newsletter published by the Mennonite Historical Society of Alberta has a poem written by a teenage girl named Susan Penner whose family left from Lichtenau on July 13, 1924. Here are some lines from her poem…………

The train is ready to depart,
Folks are coming from near and far,
On foot in carriages or wagons
The air is dusty, the heavens grey
At the station at Lichtenau.

The wind whistles and sings and whines,
A mother cradles her weeping child,
A samovar is set up for tea,
At the station at Lichtenau

The iron horse whistles;
Composure threatens our control,
We groan and sob, press loving hands,
One more glance towards our homes,
From the station in Lichtenau.

The bell rings out the first call,
The steps are lifted, the door
Is sealed, secured and barred.
The bell rings out a final time
With a jerk, the train leaves – as people sing
“Go Thou Ahead, Oh Jesus Mine!”

Those left behind now wave goodbye
But cannot see through tear-filled eyes,
And deserted soon lies Lichtenau

Famine

Children being fed in a schoolhouse in Ukraine by Mennonite Central Committee

When I visited the Russlander exhibit at the Steinbach Heritage Village Museum recently I saw this photo of children being fed during the famine of 1921-1922. This reminded me of an interview my aunt Mary Fransen did with her parents, my grandparents Diedrich and Margareta Peters. She asked them about their families’ experiences during the 1921 famine in the village of Gnadenthal in Ukraine where they lived at the time.

I stand in front of the former schoolhouse in my grandparents’ village of Gnadenthal in Ukraine. The schoolhouse was the place where food aid was provided to the village during the famine

Gnadenthal was an offshoot settlement about two hundred kilometres from the Mennonite village of Nikolaifeld. Nikolaifeld, where my great-great-grandparents lived, was part of the Yazykovo Mennonite settlement which had been purchased by the Chortiza settlement about fifteen kilometres from Nikolaifeld. So Gnadnethal was a bit of an outlier community but my grandparents talk about how Mennonite Central Committee reached them there and set up a feeding and provision station in the schoolhouse in their village.

Three children who are dead from starvation. One of the pictures from Russia in November and December 1921. On assignment from the International Red Cross, Fridtjof Nansen of Norway visited the regions that were the hardest hit by famine.

Mary: How did you survive in the famine of 1921 and the 1922 famine?

Grandma: In our family, no one starved to death, but many in the village did. All-day hungry people stood at our windows begging for food.

Grandpa: Very secretly my father poured wheat among the chaff when he realized hard times would come. Daily he would separate just enough wheat from the chaff to bake our bread.

 Mary: Did you see people starve?

Grandpa: Yes in the herdsmen’s hut and there were dead people along the road and in other places.

Grandma: My Dad’s brothers Daniel and Henry found a poor child in their barn who had starved to death. Poor thing it was just lying there in the granary and no cared about it.  No one knew how the child got there.   When we ate we had to close the blinds. It was too hard to see the poor Russians with their swollen bellies begging. They had already butchered and eaten all the village cats. Others went into the fields and caught the field mice for food.

 Mary: Did you have a cow for milk?

Grandpa: Yes but nothing to feed it.  

 Mary: Did you have to be careful so others wouldn’t realize you still had food left?

Grandpa: Not particularly. They had already taken so much away. When the famine came we had enough wheat to feed everyone in the area. But then the government came with wagons and took it all.  It was during this time my father hid the wheat among the chaff.  We had an attractive farmyard in the middle of the village. A nice brick fence surrounded it and so the soldiers thought our place would be a good place to get goods. But because of my father’s wise decision to hide some wheat we had enough bread.  I always had to help my mother with the baking.

 Mary: Was this before you were drafted.

Grandpa: Yes the famine was before I was drafted.  My father made the decision that we would bake three bread loaves a day. Two were for our family. With his sharp pocketknife, which he always carried with him, he cut the third loaf into thin slices and then into smaller pieces. But before noon he had always distributed the whole loaf to the beggars at our door. He always said that if only all the families would give each starving child some bread, they would survive. After our bread was gone he would send the starving children to other homes to ask for bread.

Mary: Had the parents of these children starved to death?

Grandpa: Yes of course. We were all starving. But then came the great miracle from America. They set up a kitchen at the school and we called it the Mennonite Central Committee Centre. From here all the poor people began to get food supplies.

Grandma:  My mother took some white flour but not much because we had enough to stay alive.

Mary:  Was it intended for the poor Russians?

Grandpa: No. It was intended for us Mennonites but the village congregation got together and we decided we needed to give it to the poorest people.

Grandma:  We got sugar and everything from the Mennonite Central Committee.

Mary: That was in 1921 and 1922.

Grandpa: Yes but by the time I left for the army in 1922 things had gotten a little bit better.

My grandparents in Canada on their prosperous grain farm near Gnadenthal Manitoba at the time of the interview with my aunt. A big difference from what they had experienced during the famine as young people.

You can learn more about the Russia famine of 1921-1922 here.

You can learn more about the famine and the relief effort in this excellent article called The Politics of Food. 

You can learn more about how Mennonite Central Committee provided relief during the famine in this historical document Feeding the Hungry – Russia Famine. 

Earrings and Tombstones

I bought these anchor earrings as a souvenir during our trip to Ukraine in 2011. I noticed many of the Mennonite tombstones in Ukraine had engravings of anchors. This is the tombstone of my great, great grandfather Daniel Peters which I found in the village of Nikolaipol in Ukraine. It was hard to read some of the lettering on the stone but the anchor symbol on the top was clearly visible. Every time I wear my anchor earrings I am reminded of my family connections to Ukraine and our memorable visit there.

An updated version of this post can be found here. 

Other posts…….

The Station of Tears

The Disappeared

Remembering Yalta

Detachment

I just finished Maurice Mierau’s  book Detachment. He writes about the experience of adopting two sons from Ukraine.  The boys went through some pretty traumatic life events before the adoption.Interwoven with the description of these events, is the story of Maurice’s father who decades prior, also lived through traumatic times in Ukraine before immigrating to Canada.  It is interesting to see the two stories juxtapositioned and to learn how Maurice comes to terms with both.  The title of the book stems from the fact that Maurice felt a kind of ‘detachment’ in his relationship with his own Dad, and doesn’t want to have that same kind of detached relationship with the boys he has adopted, or his older son from a previous marriage. 

I wondered how knowing he was going to write a book about the adoption influenced the way Maurice felt and acted. He made notes about everything. Did keeping those notes interfere in any way with him participating in the adoption process and family life? Was he always thinking about what was going on in terms of what he would write about it?  Sometimes when I know I am going to be writing about an experience I make different choices about what to see and do and sometimes I’m so busy making notes and taking pictures it detracts from the experience.  I wonder if that happened to Maurice.  On the other hand sometimes taking notes and reflecting on an experience makes it more meaningful and memorable so that might have happened to Maurice too.

Detachment will be of particular interest to people whose families have immigrated from Ukraine like mine, and couples who have been through the foreign adoption process. The book will also make you think about how your parenting behavior was influenced by the parenting you received.  

Other posts……..

Red Stone

The Disappeared

Refugees

Another Chortitza Oak

When Dave and I were in Ukraine we had our photo taken in front of the Chortitza Oak. It is a dead tree propped up by pulleys and ropes. The Ukrainians keep it standing because of its importance in a key event in Cossack history.

The tree also has significance to Mennonites who used to live in Ukraine because it was located in the heart of the Chortitza area where there was a large settlement of Mennonites.Over the years Mennonite visitors to Ukraine have brought back acorns from the Chortitza oak and planted them here in Canada. The one in this photo is at the Leamington Mennonite Home where my father-in-law lives. 

My brother-in-law John  has one planted in his backyard in memory of his parents who were both born in Ukraine.On a recent visit to Winkler, Manitoba I photographed this young oak which is also a descendant of the original Chortitza Oak.A plaque explains it’s significance to the  Winkler community. 

Other posts……

A Spreading Oak

The Oak Park Connection

Seven Oaks Museum

A Call for Help in Ukraine Made Personal

There was a plea in our church bulletin on Sunday morning to send donations to Mennonite Central Committee to help people in Ukraine. Winter is upon them and many families who have been displaced by the fighting in Ukraine do not have enough to eat, adequate clothing or a warm place to stay. The Mennonite Centre  in Ukraine is providing coal, running water and paying the electricity bill for refugees sheltered in old abandoned buildings.  It reminded me of how my husband’s grandparents took shelter in an abandoned school during the conflict in Ukraine in the 1920s. 

Reading about the need for humanitarian aid in Ukraine brought back memories of an elderly woman  we visited there.  We met her in Schönfeld. Our guide Victor Penner brought us to the village because it was home to both my husband Dave’s Friesen and Driedger great grandparents and Schönfeld was where Dave’s Oma and Opa Driedger were born, grew up, and lived during the first years of their marriage. The woman makes her home in what is left of the old Mennonite high school in Schönfeld. Dave’s great-uncle Diedrich Unrau was a teacher there. This photograph shows what the school looked like in 1910 when it had 70 students and three teachers- a physics lab and four classrooms. The house we visited was the portion of the school that served as the main entry. Our hostess used her two walking sticks to show us where an artillery shell hit the house during World War II. It only knocked the clock off the wall in the livingroom and did no damage to the well- built former Mennonite school.The woman we met in Schönfeld,was feisty and lively but our guide Victor told us something of the harsh reality of her daily life. She has two daughters. They live and work in the city of Zaporozhye and rarely come and visit.  The woman has a small garden where she tries to grow enough to eat in summer.She gets water from this well.  Her rural community like many others in Ukraine does not have a regular police force so crime is a problem. There are few medical services in the community, electricity is available erratically, and the roads are in need of repair.  The woman has no vehicle to get to shops. She heats her home with coal and wood. 

Victor says he worries about her and always thinks she won’t survive the winter, but each spring when he brings new Mennonite visitors from North America to visit, she is still there. Victor always gives her some money before he leaves.

On Sunday when I read about the need for aid and assistance in Ukraine I was reminded of the woman we met in Schönfeld,and wondered if she is still alive and how she is faring this winter. I feel a little better knowing the donation we made this week to relief work in Ukraine, will help people like her, whose already difficult life is being made even more harsh by military activity in Ukraine.

Other posts about Ukraine…….

Feeling Sad About Odessa

Remembering Yalta

Remembering Independence Square